Truth is an essential part of holiness and understanding and exposing lies must be an intricate part of anyone's journey in the pursuit of truth.
Fact 1. The bible was written by many individuals as letters or documents and must be judged individually to prove or disprove their authenticity.
Fact 2. Any contradiction must be considered by scrutinizing the original text not the translated texts.
Fact 3. If there are contradictions that appear then they cannot be dismissed, but rather ought to be understood so as to thoroughly and clearly be denounced as heresy: if indeed they do actually exist.
For the purpose of showing the dangers of using the English translated text, as ones authority, and to show the clear err in interpretation and the dangers of buying into the idea that a text is beyond reproach, as many KJV postulates have done, I submit the following text into evidence as an apparent contradiction. I state as an apparent contradiction because the contradiction is not actually in the Greek but rather exists only in the English.
Jesus clearly states that in order to be his disciple one must count the cost; the following scriptures give clarity on his statements so as to not misunderstand that he is very clear about the cost of being a follower of his and that one should consider what they are getting into before they begin the journey that they might be considering by being one of his followers.
Luk 14:26 If any man come to me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple.
Luk 14:27 And whosoever doth not bear his cross, and come after me, cannot be my disciple.
Luk 14:28 For which of you, intending to build a tower, sitteth not down first, and counteth the cost, whether he have sufficient to finish it?
Luk 14:29 Lest haply, after he hath laid the foundation, and is not able to finish it, all that behold it begin to mock him,
Luk 14:30 Saying, This man began to build, and was not able to finish.
Luk 14:31 Or what king, going to make war against another king, sitteth not down first, and consulteth whether he be able with ten thousand to meet him that cometh against him with twenty thousand?
Luk 14:32 Or else, while the other is yet a great way off, he sendeth an ambassage, and desireth conditions of peace.
Luk 14:33 So likewise, whosoever he be of you that forsaketh not all that he hath, he cannot be my disciple.
Now Paul appears to be contradicting this message in Romans 6:23 "For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord." When one looks at the Greek text they can see that the Greek word translated into the term "free gift" actually is an err and should be gratuity and as any translator can tell you, this type of err is extremely easy to make and can give a totally different meaning to an intended text. In this case it would be a contradiction to the teachings of Jesus and in the KJV as well as many other versions they have erred in translating this text. Jesus was clear" salvation is not a free gift, the cost is everything.
Now here is a contradiction of different sorts. In the old testament the elders of the children of Israel asked for a king and this displeased Samuel: a prophet of God. The following is the recorded incident of the events:
1Sa 8:1 And it came to pass, when Samuel was old, that he made his sons judges over Israel.
1Sa 8:2 Now the name of his firstborn was Joel; and the name of his second, Abiah: they were judges in Beersheba.
1Sa 8:3 And his sons walked not in his ways, but turned aside after lucre, and took bribes, and perverted judgment.
1Sa 8:4 Then all the elders of Israel gathered themselves together, and came to Samuel unto Ramah,
1Sa 8:5 And said unto him, Behold, thou art old, and thy sons walk not in thy ways: now make us a king to judge us like all the nations.
1Sa 8:6 But the thing displeased Samuel, when they said, Give us a king to judge us. And Samuel prayed unto the LORD.
1Sa 8:7 And the LORD said unto Samuel, Hearken unto the voice of the people in all that they say unto thee: for they have not rejected thee, but they have rejected me, that I should not reign over them.
Now according to the text God stated that by asking for a king He would not be reigning/ruling over them. But here we have a different conclusion in the same bible from Paul in Romans 13:1-6
Rom 13:1 Let every soul be subject unto the higher powers. For there is no power but of God: the powers that be are ordained of God.
Rom 13:2 Whosoever therefore resisteth the power, resisteth the ordinance of God: and they that resist shall receive to themselves damnation.
Rom 13:3 For rulers are not a terror to good works, but to the evil. Wilt thou then not be afraid of the power? do that which is good, and thou shalt have praise of the same:
Rom 13:4 Fo
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