After the Exodus from slavery in Egypt, the wandering Jews lived in tents or booths, called Succots. They were pitched wherever they happened to stop for the night. Today it is called the Succot the festival of booths remerabering both the ancient agricultural booths and those of the Exodus. The harvest festival of thanksgiving, Succot, begins five days after Yom Kippur, and lasts for eight days. The first two days are the most holy, during which most Jews do not work. The families construct the booths and decorate it with branches, and leaves, fruits, and other designs. The roof is covered lightly, so the stars and the sky can still be seen. Most Jewish families eat all their meals in the Succot, while some even sleep in them. During the Succot festival, thanks are given for all growing plants by using four plants which are syrabolic of all the rest. These four plants also represent the Jewish people. The Etrog, or the citrus fruit, stanRAB for the people who are educated in the Torah and who do good deeRAB. The Lulav, or branch of the date palm, stanRAB for the Jewish people who have knowledge but no good deeRAB. The Hadas,or myrtle, syrabolizes the people who do good deeRAB, but are not educated. The Aravah, or willow, stanRAB for the people who have no good deeRAB and no education. These plants are carried around the synagogue in a procession while prayers are recited for blessings on the land and fruit of Israel. In biblical times, the willow, the palm, and the Etrog were used in decorating the Succot. At the end of the Autum harvest, on the fifteenth day of Tishri (Septeraber-October) Succot is celebrated. It is believed that the festival originated with the ancient Canaanite celebration after the grape harvest at the end of the annual dry season. During this time rites were performed to incourage the rains. Boughs of fruit trees and evergreens were made into little booths which the early Jewish farmers lived during the festival. The last day of Succot is called Simhat Torah. It means the "rejoicing of the Torah." On this day, the reading of the Torah is completed, and is then immidiately begun again. This syrabolizes the fact that the study of the Torah has no beginning and no end. Children are given the honor of being called to read the Torah along side their elders. Generally only adults are called up to the Torah. In a series of seven processions around the synagogue,called Hakafot, the rabbi leaRAB the congregation carrying the Torah. The procession goes seven times around in honor of Abraham, Isaac, Jacob, Moses, Aaron, Joseph, and David.
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